Malvin TanProfessor __ ?_____ ?Subject ?___23 JanuaryAn Indvirtuososian s Reflection on anAmerican Cultural Patterns : A cross-cultural Perspective Different strokes for unlike folks so the bank bound goes . But precisely how different ? And which folks ? Having exercise cross elans the in all in allow American Cultural Patterns : A Cross-Cultural Perspective by Edward C Stewart and Milton J . Bennett , this line and these questions put up taken on a richer message for this student from Indonesia . I realized that differences ar meaningful and could be the basis for relegate relations husbandry , after all , whitethorn right intacty be seen as humanity s different strokes towards the common close of living in a international community . My terra firma of origin , Indonesia , could be characterized as being a u niverse apart from the United States , which is the main subject of this unsullied impart by Stewart and Bennett . By reading this work , an Indonesian may take better note the differences between American and Indonesian (or S outh East Asian /Maly ) elaborations . In noting many of these differences in the following sections , key concepts in the book atomic number 18 expound onFirst of all , to tackle the notion of elaboration . Culture (from Latin cultura stemming from colere , meaning to cultivate ) which is seen by this student as , more often than not , a people s way of doing things (our different strokes , is proposed in the book as having two aspects inbred gardening and accusatory culture . Subjective culture is fundamentally the pattern of meanings that a individual holds in his mind . It is a person s mental or psychological make up . On the opposite kick the bucket butt culture may be seen as the out-of-door expression - what is out there - of this psychological or subjective reality ! . indeed values , assumptions or patterns of thinking , e .g , article of spirit in a non- bodily , divine entity like idol , or a value orientation towards money and solid things , are seen as elements of subjective culture On the other hand , the development and use of money , i .

e , crafting and utilise bills or coins in particular , like the sparing strategy itself that it props up , are part of the objective culture of a people As a foster deterrent example , for Indonesians , especially Moslems , there is this view that the semipolitical and cultural (or apparitional ) systems are so closely inter twined as all things rate of flow from the Q uran (the Muslim Holy sacred scripture . As an objectification of such belief , we find that many Muslim states designed or institutionalized following provisions from the Q uran . In the particular case of Indonesia , one sees the modern development of the governing body sponsored ideology knowns as the Pancasila . The Pancasila informs all official development acts in the country . In position , all those who intend to tail higher education are required to learn the Pancasila . here we see clearly how flat higher education is instanter influenced by government s ideology unlike in the sacrilegious and liberal United States systemTo go further , with an understanding of the underlying propositions on culture (subjective and objective , plus apprecaition of the contrasting ideas of...If you requirement to get a full essay, order it on our website:
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